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We need a new myth consistent with scientific methodology - Hafurimeku on April 17th

Lecturer: Kenji Nanasawa, Representative Director of General Incorporated Association Shirakawa Gakkan
Editor: Parole Editorial Section, Yasushi Ohno, supervisor

Q.
The G code seminar will start next week. I would like to ask about the significance of this seminar being held in the midst of the drastic changes in our world, as well as the impact that it will have on the human body and emotions.


A.
The G code seminar has several purposes. Of particular importance is the creation of a new galactic story. The story needs to be based on science. In order to be scientific, it is very important to incorporate the essence of the story or the new myth into a device. By having the participants use the device produced based on the concept of this story, they can “seize” the energy that is equivalent to the origin of the universe, that is, the god. This is the key part of the seminar.

The myth we have is shown in the picture representing the story of the Milky Way, hung on the wall of the Electronic Shrine. By introducing this myth-based story to the device, people become aware of what the beginning of the Galaxy, or the manifestation of the three gods of creation (the beginning of the universe) is like and what it was like. In turn, this will lead to the evolution of human consciousness.

Why, then, do we base our research on stories and myths? The reason is that there is an assumption that the scientific world originates from the hypothesis. Therefore, even if the beginning of the universe was a story, we only have to produce the device based on that hypothesis and prove it to be true.

In fact, we hypothesize that 99.9% of the universe is made of plasma, and that the universe is also a vacuum in which ether is flowing, and its energy field in situ is plasma. Based on this concept, we are now producing a device from the story.

If the “energy field” is a field where positive and negative energies counteract each other, that positive energy then corresponds to plasma, while negative energy corresponds to ether. We believe that both plasmas and ethers exist simultaneously without a concrete link, enabling communications between space and the earth, as well as between space and humans.

Why are we working on these themes? The energy field of the galactic system is focused on the sun, and we receive energy from the sun. The existence of life on Earth stems from that energy. We have to realize that we are confronting a critical phase in which we must capture energy from the greater perspective of the entire universe.

When pondering such energy issues, the concepts of Futomani, Furube, and Chinrei in Shirakawa Shintoism are very useful. They are also called Harai, Chinkon, and Genrei *. It is possible to bring peace of mind into your life by activating them and taking full use of them daily. This state of mind, in turn, leads to the creation of energy in relationships between an individual and the whole.

In this sense, Shinto prayers have the power to produce plasma, and they are the energy field in place. Reciting Shinto prayers uses our consciousness to go back to the center of the galaxy and revive to our body every day.

We hope that the G code seminar provides people with guidelines to live better lives by changing the way energy is used.

* Harai is a series of prayers to clear oneself of the past and the future and bring one’s consciousness to the present moment. The prayers are designed to clear any energetic blockages. Chinkon is a meditation method to return life force energy to the dan tien area under the navel and bring the mental body into a meditative state. Genrei represents the spirit of words.

Japanese Virsion


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Kenji Nanasawa
Born in Kofu, Yamanashi Prefecture in 1947. After graduating from Waseda University, he completed a Doctoral Program in the Graduate School of Letters at Taisho University. He developed an information processing system based on knowledge modeling of traditional medicine and philosophies and is a researcher of religious studies. He is involved in developing a next-generation system for digitizing language energies. Mr. Nanasawa re-established the Shirakawa Gakkan as a research institute for the study of the court rituals and ceremonies carried out by the Shirakawa family of Kyoto, a noble family that oversaw the Jingi, an office for religious rituals, for 800 years from the mid- Heian period to the end of the Tokugawa shogunate. He currently serves as the representative director of Shirakawa Gakkan and CEO of the Nanasawa Institute, among other positions.

He has written and served as the editorial supervisor for a number of books, among them Why Do Things Go Well with Japanese? Knowledge Modeling Inherent in Japanese Language and Culture (Naze nihonjin wa umakuikunoka? Nihongo to nihon bunka ni naizai sareta chishiki moshikika gijutsu) (Bungeisha). Also, he is the supervising editor of Three Works on the Study of Hebrew from a Shinto Perspective (Shinto kara mita heburai kenkyu sanbusho) (by Koji Ogasawara), and co-author with Koji Ogasawara of Princess Otohime of the Dragon Palace and Urashima Taro (Ryugu no Otohime to Urashima Taro).


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